Taking Back Our Stolen History
The First of the Intolerable Acts, the Boston Port Act, is Passed by Congress
The First of the Intolerable Acts, the Boston Port Act, is Passed by Congress

The First of the Intolerable Acts, the Boston Port Act, is Passed by Congress

The Boston Port Act was passed by the Parliament of Great Britain March 31, 1774. The Boston Port Act was designed to punish the inhabitants of Boston, Massachusetts for the incident that would become known as the Boston Tea Party. The Port Act was one of a series of British Laws referred to as the Intolerable Acts passed by the Parliament of Great Britain 1774.

The Boston Port Act was to close the port until the tea that had been destroyed at the Boston Tea Party and that payments were made to the East India Company paid for the lost tea and that payments were made to the king for the lost taxes. Only food and firewood were permitted into the port.

The events that led to the passing of the Intolerable Acts, including the Boston Port Act, were primarily the:

The Sons of Liberty, a secret, underground organization formed following the 1765 Stamp Act, were Patriots who agitated and protested against British rule in the colonies. The Boston Port Act was one of the series of reprisals for the actions taken by the patriots. Read the 1774 Boston Port Act text and words.

The Boston Port Act was:

“An act to discontinue, in such manner, and for or such time as are therein mentioned, the landing and discharging, lading or shipping, of goods, wares, and merchandise, at the town, and within the harbour, of Boston, in the province of Massachusetts Bay, in North America.”

The Boston Port Act closed the port of Boston so tightly that the colonists could not bring hay from Charlestown to give to their starving horses.

The Massachusetts Government Act gave the royal appointed governor of Massachusetts control of the colony, rather than the people. As part of the British attempt to intimidate the residents of Boston, King George III appointed General Thomas Gage, who commanded the British army in North America, as the new military governor of Massachusetts in May 1774. After the events of the Boston Massacre General Gage had said that “America is a mere bully, from one end to the other, and the Bostonians by far the greatest bullies.” The appointment of General Thomas Gage made it clear to Bostonians that the crown intended to impose martial law, in which a military government suspends civil law.

The Boston Port Act intentionally passed to punish all the residents of Massachusetts rather than those responsible for the destruction and economic loss during the Tea Party Protest. Read the original text of Boston Port Act for full details of the tone and the provisions of the act. The British King George and parliament believed that the people of Massachusetts could be punished without the other colonies objecting. They believed that the harsh punishment of the whole Massachusetts colony would panic the other American colonies into conceding the authority of Parliament over their elected assemblies. The British were completely wrong.

The other colonies sympathized with the people of Massachusetts and many deplored all of the Intolerable Acts including the Boston Port Act. The British had revoked the colony’s 1691 charter, had appointed a Military Governor (General Thomas Gage) and had effectively imposed martial law, in which a military government suspended civil law. They saw the Intolerable Acts, including the Boston Port Act, as:

  • A violation of their constitutional rights, natural rights and and their colonial charters
  • Abolishing Colonial Laws
  • Fundamentally altering the forms of Governments and suspending Legislatures
  • Suspending trade

The Boston Port Act of 1774 is one of the five Coercive, or Intolerable Acts, that lead to dissent in the American colonies and to the creation of the Declaration of Rights and Grievances in 1774. The British measures that were classed as the Intolerable Acts were:

  • March 31, 1774: The Boston Port Act
  • May 20, 1774: The Massachusetts Government Act
  • May 20, 1774: The Administration of Justice Act
  • June 2, 1774: The Quartering Act of 1774
  • June 22, 1774: The Quebec Act of 1774

If the British could do this to Massachusetts then it could do this to the other colonies. In addition the Quebec Act had limited opportunities for the American colonies to expand on their western frontiers. The Committees of Correspondence sprang into action gaining support from the other colonies and this led to the First Continental Congress which was convened in Philadelphia on September 5, 1774, to coordinate a colonial response to the Intolerable Acts.

Upon hearing of the Boston Port Act, Thomas Jefferson drafted a Day of Fasting & Prayer resolution, to be observed the same day the blockade was to commence.

It was introduced in the Virginia House of Burgesses by Robert Carter Nicholas, May 24, 1774.

Supported by Patrick Henry, Richard Henry Lee and George Mason, it passed unanimously:

“This House, being deeply impressed with apprehension…from the hostile invasion of the city of Boston in our Sister Colony of Massachusetts Bay, whose commerce and harbor are, on the first day of June next, to be stopped by an armed force, deem it highly necessary that the said first day of June be set apart, by the members of this House, as a Day of Fasting, Humiliation and Prayer, devoutly to implore the Divine interposition, for averting the heavy calamity which threatens destruction to our civil rights…

Ordered, therefore that the Members of this House do attend…with the Speaker, and the mace, to the Church in this City, for the purposes aforesaid; and that the Reverend Mr. Price be appointed to read prayers, and the Reverend Mr. Gwatkin, to preach a sermon.”

On the appointed Day of Fasting, June 1, 1774, George Washington wrote in his diary:

“Went to church, fasted all day.”

The King’s appointed Royal Governor, Lord Dunmore, was so upset by this Day of Fasting & Prayer resolution that two days later he dissolved Virginia’s House of Burgesses.

Raleigh Tavern

Virginia’s colonial leaders went down the street and gathered in Raleigh Tavern, where they decided to form a Continental Congress which met in Philadelphia a little over three months later.

Less than a year following the “Intolerable Acts” including the Boston Port Act of 1774 the American Revolution erupted. The next Spring, the Battle of Lexington and Concord took place on April 19, 1775.

Article Source: LandoftheBrave.com

Recommended Books:

Reinterpreting the first century of American history, Brendan McConville argues that colonial society developed a political culture marked by strong attachment to Great Britain’s monarchs. This intense allegiance continued almost until the moment of independence, an event defined by an emotional break with the king. By reading American history forward from the seventeenth century rather than backward from the Revolution, McConville shows that political conflicts long assumed to foreshadow the events of 1776 were in fact fought out by factions who invoked competing visions of the king and appropriated royal rites rather than used abstract republican rights or pro-democratic proclamations. The American Revolution, McConville contends, emerged out of the fissure caused by the unstable mix of affective attachments to the king and a weak imperial government. Sure to provoke debate, The King’s Three Faces offers a powerful counterthesis to dominant American historiography.


At the dawn of the Revolutionary War, America was already a nation of diverse faiths—the First Great Awakening and Enlightenment concepts such as deism and atheism had endowed the colonists with varying and often opposed religious beliefs. Despite their differences, however, Americans found common ground against British tyranny and formed an alliance that would power the American Revolution. In God of Liberty, historian Thomas S. Kidd offers the first comprehensive account of religion’s role during this transformative period. A compelling testament to evangelical Christians’ crucial contribution to American independence, God of Liberty is also a timely appeal for the same spiritual vitality that gave form to our nation and sustained it through its tumultuous birth.


The American colonists were fed up with British law. They refused to buy English goods. They formed a militia of tradesmen and farmers ready to fight at a moment’s notice. Most importantly, they joined together. All 13 colonies sent representatives to decide whether they should form a new country. That group wrote the Declaration of Independence, the document that summed up a revolution.

 

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